Nisbett and Wilson, in their 1977 article, explore the
discrepancy between the explanations that psychologists give for participant
behavior and the explanations that participants themselves give. For
example, in a standard cognitive dissonance experiment participants adjust
their attitudes in line with their recent behaviors but tend to be unaware that
they have done so. I don’t know to what degree this effect would vary
depending on attitude strength. In any case, the standard
psychological explanation, based on a program of research involving multiple
researchers and myriad experiments, is that participants, faced with behavior
that is discordant with their previous attitudes, change their attitudes.
By changing their attitudes participants resolve this discord. If
participants can attribute their behavior to an experimental manipulation—i.e.
the experimenter makes them do it—they will tend not to experience attitude
change. Attitude change, in other words, seems to arise as a self-focused
process, a way of squaring the sense of self with the actions of that
self.
Unfortunately, as Nisbett and Wilson illustrate using
Goethals and Reckman’s conceptually-related 1973 experiment on attitudes
towards bussing in pursuit of school integration, participants rarely report
being aware of this change. Reviewing the original article, the pro- and
anti-bussing participants were, on average, equally confident in their
attitudes. Both groups of participants changed their attitudes in the
direction of the opposite position and, when asked, both groups of participants
tended to underestimate the extremity of their previous support or
opposition. All of the participants were high school students and the
article supplies no data on the personal relevancy of this issue to these
students. Whatever the initial strength of these attitudes, this
experiment, among many others, is interesting because the recall of past
attitudes is biased by present attitudes. What could explain this bias?
It is likely that these attitude-behavior consistency and,
perhaps, self-concept consistency motives operate implicitly. The
existence of implicit goals is well-established. They can be
primed (Bargh & Chartrand, 2000) and they can shield a
participant from undesirable conscious experiences, such as being or acting
prejudiced (Moskowitz & Li, 2011). It is also likely that these
implicit processes could operate independently of lay theories of the self and
motivation, unless a conscious effort is made to act in accordance with these
theories. Given that teasing apart these implicit processes has
taken thousands of man-hours of controlled-laboratory experiments on the part
of psychologists, it is not surprising that lay theories do not always
incorporate specific analogs to what we, as psychologists, believe is really
going on.
Beyond this distinction, however, as Cohen discussed in his
2003 article, citing among others Pronin, Lin, and Ross’s research on bias
blindspots, people are more consistent and more objective when judging others
than when judging themselves. Even if psychologists were to
introduce implicit processes into lay epistemology, as has, of course, occurred
to a certain degree, those very processes may disrupt the accurate application
of the epistemology when a person is judging himself.
However, it is still, to my knowledge, an open empirical
question as to whether these implicit motives could be manipulated in the
laboratory, through self-regulation, or through larger, natural-experiment-type
patterns of cultural regulation.
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